Wednesday, March 4, 2009

Peshawar


Peshawar; the city of proud Pakhtoons, the capital of the NWFP, is a frontier town, the meeting place of the subcontinent and Central Asia. It is also a place where ancient traditions rub against those of today, where the bazaar in the old city has changed little in the past hundred years except to have a modern university, some first-class hotels, several international banks and one of the best museums in Pakistan. Peshawar is located around 172 km (107 miles) west of Islamabad by road and around half an hour by air lines.

No other city is quite like old Peshawar. The bazaar within the walls is like an American Wild West movie costumed as a Bible epic. Pashtun tribesmen stroll down the street with their hands hidden within their shawls, their faces half obscured by the loose ends of their turbans. With his piercing eyes and finely chiseled nose, the Pakhtoon must be the handsomest man on earth. Afghan traders, stride proudly past in their huge black and white turbans. Overlooking all are the massive Bala Hisar Fort, still a military installation and the elegant Mahabat Khan Mosque still a place of prayer.

On the other side of the railway line is the cantonment, its tree lined streets wide and straight as they pass gracious administrative buildings and spacious bungalows commanding equally spacious gardens. Further west is University Town, Peshawar's newest section and the site of Peshawar University. Even further west is the sprawling township of Hayatabad edged by the Karkhano Markets (Industrial Markets) containing smuggled goods ranging from detergent bars to Hi-Fi Stereo Systems.

History
The fortunes of Peshawar are inextricably linked to the Khyber Pass, the eastern end of which it guards. The pass seems to have been little used in prehistoric times, and even in early historic times it was generally shunned as too narrow and thus too prone to ambush. Not until the powerful Kushans invaded Gandhara and pacified the area in the first century AD did the Khyber become a popular trade route. Since then, many emperors and rulers have ruled over this place and during this time, Peshawar has had as many names as its rulers. Moghul emperor Akbar, formally gave the city the name Peshawar which means "The Place at the Frontier". Earlier it had been known as the "City of Flowers" and the "City of Grains".

Peshawar owes its founding 2,000 years ago to these same Kushans. In the second century AD, Kanishka, the greatest of the Kushan kings, moved his winter capital here from Pushkalavati, 30 kilometres (20 miles) to the north. His summer capital was north of Kabul at Kapisa, and the Kushans moved freely back and forth through the Khyber Pass between the two cities, from which they ruled their enormous and prosperous empire for the next 400 years.

After the Kushan era, Peshawar declined into an obscurity not broken until the 16th century, following the Moghul emperor Babur?s decision to rebuild the fort here in 1530. Sher Shah Suri, his successor (or, rather, the usurper of his son?s throne), turned Peshawar?s renaissance into a boom when he ran his Delhi-to-Kabul sultanate through the Khyber Pass. The Moghuls turned Peshawar into a flowers? city (one of the meanings of its name) by planting trees and gardens. In the 16th and 17th Centuries, the Moghul emperors filled Peshawar with garden mosques and monuments rivaling those in Delhi and Lahore. But the Moghuls were not able to keep control over much of the Pashtun territory beyond the Peshawar valley. Moghul emperor Aurangzeb lost the Peshawar valley to a Pashtoon Poet warrior Khushal Khan Khattak in the 1680s.

In 1818, Ranjit Singh captured Peshawar for his Sikh Empire. He burned a large part of the city and felled the trees shading its many gardens for firewood. The following 30 years of Sikh rule saw the destruction of Peshawar?s own Shalimar Gardens and of Babur?s magnificent fort, not to mention the dwindling of the city?s population by almost half. Now, little remains of the glorious pieces of architecture and the beautiful gardens.

The British caused the Sikhs and occupied Peshawar in 1849 but, as much as Sikh rule had been hated, its British replacement aroused little enthusiasm. More or less continuous warfare between the British and the Pathans necessitated a huge British garrison. When the British built a paved road through the Khyber Pass, they needed to build numerous forts and pickets to guard it.

The British made Peshawar their head quarters. Edwardes College was established in 1855 as a boarding school and Islamia College in 1913. After partition, the founding of the Peshawar University in 1950 (with Islamia College as its nucleus) kicked off the cities? growth westwards out to the Jamrud Road.

Places in Peshawar
The Old City
The best reason to visit Peshawar is the Old City. It is filled with shouts of vendors and mule drivers, choked with tongas, rickshaws, motorcycles, bullock carts, and a fascinating parade of different people. Its meandering streets branch out into tiny dark passages full of overstuffed shops. From the cantonment, the old city is reached through the Khyber Bazar. Khyber Bazaar, full of doctors, lawyers and dentists, features billboards depicting sets of false teeth of nightmarish proportions. This is also the bus terminal for the Khyber Pass and for Kohat. Kabuli Gate, one of the walled city?s 16 gates, is at the end of Khyber Bazaar. (The wall survived until the mid-1950s, and though the names remain, the gates and the wall have, for the most part, disappeared.) This gate used to lead out into the Khyber and onto Kabul.

Qisa Khawani Bazaar
Extending from west to east in the heart of the city is the romantic 'Street of Story-tellers' - the Qissa Khawani Bazzar. In olden days, this was the site of camping ground for caravans and military adventures, where professional story-tellers recited ballads and tales of war and love to throngs of traders and soldiers. Today the story-tellers are gone but the atmosphere lingers on. Bearded tribesmen bargain with city traders over endless cups of green tea. Fruit stalls look small colourful pyramids. People from everywhere throng the crowded street. Afghans, Iraqis, Uzbeks, Tajiks, Afridis, and Shinwaris move around with ease and grace in their colourful native robes and run shoulders with the Western tourists-lost in a world so different, so enchanting.

Qissa Khwani (Story-tellers) Bazaar was described in the mid-l9th century by British Commissioner in Peshawar Sir Herbert Edwardes as ?the Piccadilly of Central Asia?. Here perhaps visiting travelers or the relaxing townsmen were regaled with stories by professional story-tellers, in the evening, in the many tea-shops. Hence the name Qissa Khwani (story telling). The tea-shops still adorn the bazaar front with their large brass samovars and numerous hanging teapots and tea-cups, though the legendary story-tellers are nowhere to be seen. Towering over the street are tall, narrow buildings with intricately carved balconies and window frames enclosing wooden shutters. Here you find many of Peshawar?s cheaper hotels and, in the evening, food stalls selling excellent kebabs and fry-ups. Meat is sold by weight and then cooked while you watch.

Brass and copper shops are in the street to the left (northwest) at the end of Qissa Khwani. These sell a range of new and old wares. The Peshawar Pottery is down a side street on the left, immediately after the brass shops. The wide range of ornamental and utilitarian pottery is glazed in strong earth colors. Tinsmiths work in the street leading to the pottery, using traditional methods to coat brass pots with tin to prevent the brass from poisoning food.

Bazaar Bater-bazan
'The Street of Partridge Lovers' lies on the left hand corner of Qissa Khawani Bazaar. It derives its name from the bird-market which stood here till a few decades ago and has now been replaced by stores and shops selling exquisitely engraved brass and copper ware. However, a single bride shop still remains as a long reminder of the not too distant past.

Other Bazaars
Back on the main street and beyond the copper market are shops selling blankets and shawls from the valleys of Swat and Kaghan. Made of hand-spun wool, they are predominantly red and black, with brightly patterned borders. The lane to the right (southeast), opposite the street to the pottery, leads to the cloth bazaar. Beyond that is the basket bazaar, which is full of baskets from Dera lsmail Khan, at the southern tip of the province. Here, also, is the Banjara Bazaar, which specializes in unusual decorative items such as bells, wooden beads and hair braids. The Peepul Mundi here, the main grain wholesale market, is named after a Peepul tree which was believed to be descended from the tree under which Buddha preached.

Chowk Yadgar
The Chowk Yadgar was erected in the memory of Colonel C. Hastings in 1892 AD by his friends. The chowk is in the city which is venue of all types of meetings which are held in Peshawar. Previously, there used to b e a domed structure here and now a modern concrete structure has taken its place. The main street from Peepul Mandi leads towards Chowk Yadgaar after passing through the Bird Market; where song birds are sold as pets in small cages, as in China. To the left are more cloth shops selling all types of chader?s (multi-purpose sheets) and block prints. Chowk Yadgaar is old Peshawar?s central square. The monument in the center commemorates the heroes of the 1965 Indo-Pakistani War and is the traditional place for assembling political rallies and demonstrations.

On the left (west) side of the square, money changers squat on hand-knotted carpets with their safes behind them and their pocket calculators at the ready. They will change any currency (illegally), but will accept only large notes.

Andar Shahr Bazar
From Chowk Yadgaar are two interesting walks, one to the west and the other to the east. Running off the square to the west is the Andarshahr (Inside City) Bazaar, a narrow street of gold and silversmiths selling jewelry (both tribal and modern), antique silver, old coins and military buttons and buckles. Shopkeepers will ply visitors with cups of sweet green tea brewed in huge copper samovars here.

Mohabbat Khan Mosque
Mahabat Khan Mosque is at the top of the hill to the right (north), its entrance is a narrow gateway between the jewelry shops. Built in the 1670s, this beautifully proportioned Moghul structure, named for a regional governor who served under both Shah Jahan and Aurangzeb, is orthodox in design. Its open courtyard has an ablution pond in the middle and a single row of rooms around the sides. The prayer hall occupies the west side flanked by two tall minarets. According to the turn-of-the-century Gazetteer for the NWFP, the minarets were frequently used in Sikh times ?as a substitute for the gallows?. A fire that raged through the Andarshahr Bazaar in 1895 failed to destroy the mosque thanks only to the unremitting efforts of the faithful. The interior of the prayer hall is sheltered beneath three low fluted domes and is lavishly and colorfully painted with floral and geometric designs.

Mochi Lara Bazar & Ghr Khatri
In the alleys south east is the Mochi Lara, or the "Leather Bazar", and the Sabzi Mandi, "The Vegetable Bazar". Further ahead is the Meena Bazar. The Meena Bazar is a labyrinth of shops full of faceless, gliding burqa clad women. Half a km up is a great gate into a run down compound called Ghor Khatri.

East of Chowk Yadgaar is the fruit and vegetable stalls and an alley full of hardware shops. Further Beyond is the Cunningham Clock Tower. It was built in 1900 ?in commemoration of the Diamond Jubilee of Her Majesty the Queen Empress? but is named after Sir George Cunningham, who came along somewhat later: Cunningham started his Asian career as the political agent assigned to North Waziristan (in the Tribal Areas) and advanced to become governor of the NWFP in 1937-46 and again after Independence in 1947-8.

The Gor Khatri is a large Moghul caravanserai crowning the hill at the top end of Sethi Street. A huge Moghul gateway leads into a courtyard over 200 meters (650 feet) square, which was once surrounded on all four sides by rooms for travelers. In the second century AD, it was a Buddhist shrine and monastery known as the Tower of Buddha?s Bowl. With the decline of Buddhism, it became a Hindu shrine, and in Moghul times Shah Jahan?s daughter built a mosque here and surrounded it with the caravanserai. The Sikhs knocked down the mosque during their 19th-century rule and replaced it with a temple to Gorakhnath. This still stands in the southeastern corner of the courtyard, with a shrine to Nandi beside it. The Sikhs closed the caravanserai and installed their governor in the compound. Since that time it has housed a police post and other government offices.

Bala Hisar Fort
Built on a raised platform from the ground level, the Bala Hisar Fort stands at the north-western edge of the city. the original structure was raised in 1519 AD during the reign of the Mughal Emperor Babar. It was reconstructed in its present form by Sikhs who ruled over Peshawar valley between 1791 and 1849 AD.

Following the Katchery Road from Chowk Yadgaar leads to a row of shops selling holsters for guns and bandoleers for ammunition. Here, brooding over the highway to the north and the old city to the south squats the Bala Hisar Fort, which was built by the Sikhs in 1834 on the site of Babur?s earlier fort. The army still uses it, so it is closed to the public. However, visitors can obtain permits to visit it.

The Peshawar Museum
A red bricked Victorian Hall across the tracks from the old city, it has a good collection of Gandharan Art. Situated on the Grand Trunk Road in the Cantonment area, the museum houses a rich treasure of art, sculpture and historical relics, particularly of the Gandhara period (300 BC - 300 AD). The pieces on show at the museum include Graeco-Buddhist stone and stucco sculpture, gold, silver and copper coins, antique pottery, armour, old manuscripts, Buddha images, terra-coat plaques, antiques of ivory, shell and metal and a replica of the famous casket which contained the relics of Lord Buddha.

Smugglers Bazar
The place for contraband used to be Landi Kotal at the Khyber Pass, where smugglers from Afghanistan and the Tribal areas (Which have few import/customs duties) sell their western goodies, safely behind the tribal areas exempt from Pakistan Law. Now, Landi Kotal has come to Peshawar in the form of Karkhano Market, some kilometers beyond Hayatabad on Jamrud road adjacent to the boundary of the tribal areas. Don't expect turbanned merchants in tents, this is like a mini Hong Kong Bazar, with bright shops full of refrigerators, VCR's, and other electrical equipment. There is even a Marks & Spencer there. Safe enough in daylight, but at night, police can't help you out there.

In short, the variety of craft in which Peshawar excels even today is amazing and this is a part of the city's character often eclipsed by its martial tradition.

Tatara Park
Located in Phase I of Hayatabad, this park has evolved a lot from being just a simple garden lawn with man made lakes to a theme park. It is filled to the brim with different people during weekends or when the weather becomes suitable, this park is a splendind place to spend some time.

Naran Bagh
Situated close to Tatara Park, Naran Bagh is probably the largest Park in Peshawar. It houses a small zoo with rare birds and some other animals. Unlike Tatara Park, Naran bagh authorities have probably decided to keep the park more beautiful by working on splendid gardens. Now, situated close to the Naran Bagh is a sports complex which is home to cricket, hockey, football grounds and also tennis, squash, badminton courts. There is also a swimming pool here visited mostly by the city's elite.

Army Stadium
Obviously, this park is owned by the Army and the army does all the development here. Army stadium provides different forms of entertainment for both Kids and adults. Kids can play around in the theme park area whereas adults can have a stroll in the shopping arcade. Even the theme park is famous amongst the adults mainly for the "Pirate Boat". Behind the park is the stadium itself in which various activities are organised. Just recently, in 1999, this stadium was renamed to Kernel Sher Stadium in memory of Kernel Sher Shaheed who was martyred in the Kargil war with India. This stadium hosts the annual Sanati Numayish or "Industrial Exhibition" in which many goods are sold at cheap prices. Also featured here every year is a circus which has gained much popularity amongst the youth. Other National events are also held over here.

Food & Restaurants
Chapli Kebabs
Available almost everywhere, but the real flavour of these Chapli Kebabs lie in the restaurants of Landi Kotal.

Namak Mandi
Situated in the city besides the Shoba Bazar, this place has gained popularity amongst both the locals and visitors. It is full with restaurants serving what pashtuns love the most, i.e., Meat. Its Tikka and Karhayi dishes are worth eating. The whole market is filled with the aroma of barbecued Tikkas of Sheep and Lambs (Mutton). Just passing through the market is a very difficult thing to do because the very aroma is irresistable and it lures you to eat before you leave the place.

Chinese Food
The chinese food is famous here among the cities elite and there are a few restaurants situated along the Mall. Probably the most famous of them is the Hong Kong restaurant.

As one goes out of Peshawar to the South, the country is green but as it gradually goes further, it is dominated by barren hills and dry mountsains. The desolate salt range is alien and forbidding, but has its own fascination. In summers, the dry white powdery salt looks almost like wind blown snow. The landscape becomes more flat and greener towards Bannu.

Thursday, February 12, 2009

Islamabad

History
Islamabad is the beautiful city and capital of Pakistan having population of 524,500 located at North East of its twin city Rawalpindi. This is the first city in Pakistan, which is properly planned. There are all the facilities of modern life. Its perfect atmosphere and geographical position makes it more attractive for the tourists. As it is properly planned and well constructed city of the country so it is also grooming in real estate industry. It is divided into sectors for the utility of public. Therefore, life here is very enjoyable. Several places are worth visiting in Islamabad like:

Faisal Mosque
Damn-e-Koh
Shakerpariyan
Pirsuhawa
Rawal Lake

Islamabad is well known for IT solutions. There are numerous software houses, which are giving significant amount of revenue to government and paying their pivotal role in the economic growth of the country. Software houses and other IT institution along with other government and private sectors departments are giving jobs to youth of country and thus minimizing joblessness in the country. Islamabad being modern city is the trendsetter in fashion and entertainment industry of the country. Some major companies include:

Small And Medium Microfinance Investment Companies: -

McDonald’s
Touchstone And Ora-Tech Technologies
Media Linkers Pvt Ltd
Askari Financing And Leasing
D. Watson Pvt Ltd
Ahmed And Co Barristers
Mobilink
Ufone
Telenor
Warid
Zong.

Wednesday, February 11, 2009

Nankana Sahib

Nankana Sahib, also known as Raipur is a City in the province of Punjab. Located at 31°26'51N 73°41'50E - about 75 kilometres west of Lahore and about 55 kilometres East from Faisalabad,[1] with a population of almost 160,000 [2], it is also the capital of Nankana Sahib District. It is known as the birthplace of Guru Nanak Dev, the founder of Sikhism, and is a popular pilgrimage site.

Holy places
The town has nine gurdwaras including the Gurdwara Janam Asthan which marks the birth place of Guru Nanak Dev. Each of the gurdwaras is related with important events in Guru Nanak's life. Annually, approximately 25,000 Sikh pilgrims visit the town[3], with about 15,000 gathering during the peak season around the birthday celebrations of Guru Nanak.

Administration
The area around Nankana Sahib was formerly a tehsil of Sheikhupura District. In May 2005, the provincial government decided to raise the status of Nankana Sahib to that of a district [4] as a way of promoting development in the area. Now Nankana Sahib is a District.

Development
The state government has developed plans [5] to develop Nankana Sahib with various projects including a rest house for Sikh pilgrims, a new hotel, a shopping mall, a housing scheme, a modern hospital and a roadlink to the Lahore and Faisalabad dual-Carriage way. A trans-national bus link is proposed that would operate between Nankana Sahib and Amritsar of Indian Punjab.

Monday, February 9, 2009

Hyderabad

HYDERABAD is 164 km north of Karachi the second largest city in Sindh and 5th largest in Pakistan. Hyderab ad was capital of Sindhh between the eighteenth and nineteenth centuries. Founded in 1768 on the site of the ancient town of Nirun-Kot by Ghulam Shah Kalhora, Hyderabad was laid out by his son,Sarfaraz Khan, in 1782 and was the capital of the emirs of Sindh. The British East India Company occupied Hyderabad when the Sindh became a British protectorate in 1839. From 1947 to 1955 Hyderabad was the capital of Sindh Province.Hyderabad was incorporated as a municipality in 1853.Today newly developed settlements and industrial estates surround the congested old city area.In the old city, buildings are topped by badgirs ("wind-atchers") that look like chimneys on roof tops.They catch the cool breezes which blow steadily in a south-west direction for 40 days from late April each year. Hyderabad is hot for most of the year,although in autumn and winter the temperature dips down to around 24 C . In the old sections of the town, cows still roam the streets giving it a distinctly medieval atmo.

Friday, January 30, 2009

Jhang

The city of Jhang was built in 1288 by Rai Sial with the advice of Hazrat Shah Jalal Bukhari (his peer). The first ruler of Jhang was Mal Khan in 1462. Sial tribe ruled this city for 360 years and the last ruler of the Sial Tribe was Ahmad Khan from 1812 to 1822 before the Sikhs took over. And from the rule of the Sikh, Jhang was taken over by the British.

Jhang is more famous for its people than for its products. The Jhangvis are hardy peasants, healthy, tall, strong and of whitish complexion. The people live in the plains and therefore are plain and straight-forward, broad minded, hospitable and progressive. Jhang is the centre of a purely agricultural based society. Agriculture is the chief source of income and employment in Jhang. About 85 percent of the Jhang’s cultivable land is irrigated. Wheat and cotton are the principal crops. Other crops grown include rice, sugarcane, corn (maize), oilseeds, fruits, and vegetables. Livestock and poultry are also raised in large numbers in district Jhang.

Jhang is characterised by extreme climate - the temperature is generally hot, with marked variations between summer and winter. The monsoon reaches the area exhausted and therefore the rainfall is quite meager. There is also occasional rain during the winters. The summer may be somehow discomforting, but for the greater part of the year the climate is ideal and invigorating. The best part of the year is from the middle of February to the middle of April, which is the spring in the Jhang. It is neither cold nor hot but simply pleasant and enjoyable. The entire district-side becomes a vast stretch of greenery. The mustard fields are covered with yellow flowers, trees put on new leaves, fruits begin to blossom and there are flowers every where.

Jhang is connected by road or railway to some main cities of the country. Multan Sargodha road passes through the centre of the city. It is on this road that I used to travel from Multan to come to Mandi Bahauddin during my long stay in Multan. And, that is when I got acquainted with the place.

Every time I passed through the city, I was reminded of Heer Ranjha - the story performed in the form of an opera as well as a ballet and sung by youth and vocalists. This is a part of our literature heritage. Heer was the daughter of a feudal landlord Chuchak Sial who lived in a village in the suburbs of Jhang. Before Heer’s sacrifice for Ranjha, she proved herself to be a very courageous and daring young girl. It is said that Sardar Noora from the Sambal clan, had a really beautiful boat made and appointed a boatman called Luddan. Noora was very ruthless with his employees. Due to the ill treatment one day Luddan ran away with the boat and begged Heer for refuge. Heer gave him moral support as well as shelter. Sardar Noora was enraged at this incident. He summoned his friends and set off to catch Luddan. Heer collected an army of her friends and confronted Sardar Noora. When Heer’s brothers learnt of this incident they told her, “If a mishap had befallen you why did not you send for us?” To which Heer replied, “What was the need to send for all of you? Emperor Akbar had not attacked us.” It is the same Heer who, when she in love with Ranjha, sacrifices her life for him and says, “Rangha Rangha kardi ni mein aape Rangha hoi, menu Heer na aakhe koi (Ranjha, Ranjha all time I myself have become Ranjha. No one should call me Heer, call me Dheedho Ranjha.)

Heer Ranjha is the most famous true love story of the South Asian history. Similar to Shakespeare’s Romeo and Juliet it tells a story of two lovers “Heer” and “Ranjah”; whose families were in conflict with one another and became separated for many years. Heer is known to have been an extremely beautiful woman with a wealthy father named “Chuchak.” Ranjha was the youngest of four brothers, all of which were married except him. In his late teens he set of to find work in a distant village where he found Chuchak who offered him a job to take care of his cattle. Having met Ranjha, Heer became mesmerised by the way he played the flute and eventually fell in love with him. They would meet each other secretly for many years until they were caught by her parents and found who Dido really was. Heer was married against her will to another man, while Ranjha was left broken hearted and left to walk the quiet villages on his own until eventually met Gorak, a Jogi (devoted believer in God). Having entering Gorak’s Tilla (Shrine), Dido could only see his departed lover and being emotionally scared he voluntarily became a Yogi. Reciting the name of the lord on his travels around the Punjab he found the village of “Kher” where he was reunited with his devoted lover. They both escaped and came back to Heer’s Village, where her parents agreed to their marriage and end the conflict between the two families. The marriage preparations went well but on the wedding day, Heer’s jealous uncle, “Kedoh” (who was a limp having been beaten by Ranjha’s brothers many years earlier) poisoned her so the wedding wouldn’t take place. Having heard the news Dido rushed to aid Heer but was too late as she died in his arms, but tragically becoming broken hearted once again, Dido also died holding Heer to his chest. Now only the poet’s poetry remains in everlasting remembrance for no one has written such a beautiful Heer as Waris Shah.

But there is no “romance” left in the sleepy and dusty district headquarters Jhang. Those who take chance through the rustic city have to muscle their way to the city through waves of Tongas, rickshaws, donkey and bullock carts and lines of vendors selling gandeerian. And that is the first taste (and smell) of the city. Jhang is so full of animal transport that its avenues are like roads of respiratory illness and fatal accidents. Over crowding, population increase, litter, power outages and water shortages have all played a part in turning small hamlet, founded by the Sials in early thirteenth century, into a teeming sprawling slum. Rai Sial would not be able to recognize the city if he comes back. A short walk in the city reveals the neglect of all concerned. First thing a city needs is a By Pass.

Lalamusa-Sargodha-Khanewal railway is a profitable rout that passes through Jhang. At present only one Peshawar-Karachi train - Chenab Express - runs on this route. It could be useful to introduce at least one more Peshawar-Karachi express train for passengers, agricultural products produced in the area. Moreover, this track is strategically important in case of any threat to Peshawar-Lahore-Karachi main railway track. In that case, Lalamusa-Sargodha-Khanewal rail route could take all the rail traffic.

Chiniot

History
Chiniot has ancient origins, with some scholars linking it to a town mentioned in Rig Veda. A town called Channiwat is also mentioned by Al-Beruni. The first Mughal Emperor Babur put a special note on this historical place in his book. We find the town's name in the writings of Chinese historians as the Chinese traders used the Chenab and Jhelum river routes for trade purposes. The town housed one of the three ancient universities of the Punjab (the other two being at Ajodhan and Taxila). The area of Chiniot and the waves of Chenab have seen ages and civilizations. The ancient mounds and ruins in the surroundings of Chiniot suggest the oldest settlements of Aryans, Buddhists, Greeks and the Hindu-Muslim periods spread over hundreds of years. Greek Age (328 BC) objects like toys, broken earthenware, domestic utensils and coins were also discovered In 1999 from the hills near Chiniot.

A pictographic-writing found carved on these hills has close resemblance with the pictographic-writings found at Harappa and Moenjodaro sites. Many a times the city was built and ruined by various invaders and warriors. The first authentic source of history dates back to 326 BC when Alexander army conquered the region of Chiniot which was taken over by Chandar Gupt Maurya two years later who ruled over the place till 30 BC. Others who ruled Chiniot were Raja Chach (712 AD), Sultan Mehmood Ghaznavi (1010 AD), Mehmood Ghauri (1206 AD), Slave Dynasty (1218 AD), Zaheer-u-Din Babar (1528-1540 AD), Sher Shah Suri and Jahangir (1605 -1627 AD). Chiniot was also conquered by Gandha Singh. and eventually Ranjit Singh took over Chiniot in 1805, and thereafter in 1849 the British took control of the city.

Muhammad Bin Qasim was the first one who raised the flag of Islam in this area in 712 AD. However, the most prosperous days of Chiniot were during the reign of Emperor Shah Jahan, and the elegant Shahi Mosque was built during this period.

Monday, January 26, 2009

Rawalpindi

Rawalpindi city, also known as Pindi, has a history spread over several millenniums extending to the ancient times corresponding with the decaying period of Buddhism to the invasions of the Macedonians and then to the dawn of the Muslims era. The long spells of darkness overcast the history of the religion as well as the city before Muslims conquest.

Archaeologists believe that a distinct culture flourished on this plateau as far back as 3000 years. The material remains found on the sight of the city of Rawalpindi prove the existence of Buddhist establishment contemporary to Taxila but less celebrated than its neighbors.

It appears that the ancient city went into oblivion as a result of the Hun devastation. the first Muslim invader, Mahmood of Ghazni (979-1030 AD), gifted the ruined city to a Gakkhar Chief, Kai Gohar. the town, however, being on invaders' route, could not prosper and remained deserted until Jhanda Khan, another Gakkhar Chief, restored it and gave the name of Rawalpindi after the village Rawal in 1493 AD.


Rawalpindi remained under the rule of Gakkhars till Muqarrab Khan, the last Gakkhar ruler, was defeated by Sikhs in 1765 AD. Sikhs invited traders from other places to settle here. This brought the city into prominence. Sikhs lost the city to British in 1849 AD.

Following the British occupation in 1849, the city became permanent cantonment of the British army in 1851. It was around 1881 that the railway line to Rawalpindi was laid. The train service was formally inaugurated on January 1, 1886. The need for having railway link arose after Lord Dollhouse made Rawalpindi the headquarters of the Northern Command. And, Rawalpindi became the largest cantonment in the South Asia.


Rawalpindi, after independence of 1947, has been the home of various political powers and important events that shaped the future of the country. This included the unfortunate murder of First elected prime Minister of Pakistan Liaquat Ali khan, in the Liaquat Garden, in 1951. Rawalpindi has the long time honor of having Army headquarter . Now the Airforce headquarter has also moved here.

The famous Murree road has been the hot spot for the various political and social events. In 2004 Murree road will have its first underpass to decrease the enormous traffic load it faces, every day. The sites proposed for these flyovers and underpasses are Committee chowk, Sixth road and Mareer chowk.


Nala Lai, famous for its floods, runs in the middle of the city, dividing it into city area and Cantt. area. History describes Nala lai water pure enough to do washing clothes but now it has become polluted with the waste water from all sources including factories and houses.

With historical buildings and bazaars, vast parks and high hills and chilling winter and hot summers, Rawalpindi has proven its status as the MUST visit place.